Is the Qur’an the true word of God? Did he love her These were contentious issues and debates between Muslims and non-Muslims. To answer this question we must go back to the Prophet of Islam and the history of Islam. We need to see what the Qur’an says and see if it was really born of God’s Word or Muhammad. If you wanna hire Quran teacher visit https://quranpakteacher.com/ for more about Quran.
Let’s think about it. If Prophet Muhammad (peace be upon him) had really made the Qur’an to elevate himself, he would have used it to his advantage. In some cases, however, the revelation may have come from day one, but it was too late to examine a serious issue in Islamic society. Muslims, finish the work.
When someone came and accused his wife of adultery with a great king, some people obeyed the man and started talking about him. This king has the media and he knows this man is a liar and the king’s media people trust him. Would a king who loves his wife more be a liar to the media? This happened to Prophet Muhammad (peace be upon him). Muhammad (peace be upon him) suffered for a month and the Qur’an was revealed by Allah and this person was a liar. If the Qur’an had been written by Muhammad (peace be upon him), he would have made a few sentences from day one that this person is a liar. If he had the scope, he would not have spent a single month in torment.
In addition, Abu Bakr, the father of Aisha, the wife of the Prophet, assisted one of the speakers. When the Qur’an acquitted Ayesha, Abu Bakr swore that she would not help him. The Qur’an commands Abu Bakr to forgive, and then Allah forgives Abu Bakr. Would it have been easier if Muhammad had written the Qur’an? I do not agree
The Qur’an tells the story of God’s prophets from Adam to Jesus. It makes laws in all areas of life, from politics to economics to social law, and it is truly a miracle that the Qur’an describes all issues of inheritance in four sentences. In addition, the latest scientific discoveries were made in the Qur’an 1400 years ago.
The Prophet Muhammad (peace be upon him) never thought of poetry. He never wrote a book because he was ignorant. He never thought about the beliefs of Jews and Christians. All his tribes called him Sahih and Adil and he was known for his honesty and good manners. Then, when he was forty years old, he suddenly appeared with a high feeling and a loud statement which astonished the famous Arabs. Isn’t that worth thinking about? The Qur’an urges the Arabs and later all mankind to write a chapter like the Qur’an. This problem has not gone away for 1400 years.
The Qur’an is divided into verses or symbols, which are usually translated into verses. A foot sentence can contain more than one sentence or part of a sentence. Being organized is an open knowledge, not a decision of the Prophet of Islam or any other scholar. Education also reflects the appearance of the Institute. The verses may be Mukki or Madani but according to some scholars some verses may be of Madani part and Mukki part. For example, the last verse of Surah Muzammil. There are about 6,300 verses in the Qur’an. Due to the different conventions used, the calculation of the total number of entities is slightly different. For example, there are seven verses in one agreement, of which Bismillah is in Surah Al-Fatihah and there are seven verses in another agreement besides Bismillah. Bismillah 113 is included in one part of the convention and not in the other.
An image group has been announced to create the image. The length of the suras varies, the shortest is three verses and the longest is 286. There are 114 suras in the Qur’an. A picture is something that is divided on either side or made up of a wall. Except for Surah At-Tawbah, all other Surahs begin with Bismillah. All the Surahs are divided into Makki and Madani, but there may be some verses in Surah Makkah which were revealed in Madinah and vice versa. Qur’anic scholars have debated the origin of several verses and their inclusion in the given surah. All are championship names, but not titles. The title is a brief, one-word or two-word description of the content, but not a description of the title. For example, John or John’s name says nothing about the man, but the doctor. John’s title is Doctor, which describes his knowledge. Also, the names of Surah Baqarah (Cow) or Spider (Spider) are only the names of these Surahs. If they have a title, then the surah will be about cow and spider.